- Building Science Corporation and it's information on Low-Energy Buildings.
- The Dept. of Energy's Building America website and it's Building Technologies Program has superb and accessible Builder's Guides which are organized by regional climatic zones.
- National Home Builders Toolbase site and it's Seven Steps to a Zero Energy Home.
- Oak Ridge National Laboratory and it's insulation fact sheet. It's a little clunky but useful.
Thursday, December 31, 2009
Getting to Zero: Aspiring to the Zero Energy Home
Monday, December 28, 2009
What I want for the New Year: "The Green Workplace", Leigh Stringer's new book
Two Greenbuild's ago in Boston in November 2008, I saw Leigh Stringer, the Author of "The Green Workplace: Sustainable Strategies that benefit employees, The Environment, and the Bottom Line." who participated in a social media oriented seminar with other green luminaries of the blogosphere. I blogged about it in November of 2008. It was a fascinating session.
Saturday, December 19, 2009
Apply Now for 2010 Top Small Company Workplaces
Winning Workplaces, a Chicago-based nonprofit that helps small businesses, is teaming up with Inc. Magazine to recognize "Top Small Company Workplaces." This yearly competition attracts the best of the best of small business entrepreneurs, especially those active in the socially responsible business sector.
Applications for 2010 are now being accepted at: https://tsw.winningworkplaces.org Winning organizations will be featured in the June 2010 issue of Inc. Magazine.
Monday, December 14, 2009
Green Headquarters Delivers 375% ROI for SAS Canada
Friday, November 27, 2009
The Value of Design Thinking
Wednesday, November 25, 2009
Seeking and Sensing the Sacred In Jerusalem_Part 2
Continued from the Part 1, 10/24/09 post....
Friday, Saturday, Sunday.....
...I also visited
each of the sacred sites during their weekly holy days. Each called the faithful to prayer and worship through sound. Five times a day the call to prayer of the Muslims rang out around the city. Fire-raid sirens shrilly whistled at sunset on Friday, not to blow again until the next night, signaling the beginning
or end of Sabbath, the day of rest for the Jews. On Sunday morning bells from church steeples rang all over the Old City heralding the holy day services of the Christians.
I befriended an Imam or teacher at the Mosque of Omar near the Church of the Holy Sepulcher in the Christian Quarter. I asked if I might accompany him to Friday services at the great Al Aqsa Mosque adjacent to the Dome of the Rock within the Haram esh Sharif. This Mosque served all of the Muslims of East Jerusalem and the Old City, and was the equivalent of a great cathedral or synagogue which serves an entire city. He was delighted.
By participating in this ritual, I suspended my fear of another faith and culture, willfully projecting myself into the service. The clapping and chants of thousands of people at once during different point of the service reinforced the sense of unity and harmony I felt in general between Islam and the Old City. The market areas or Suqs, as they are throughout the Islamic Middle East are the belly of the city, the Al Aqsa Mosque or the Friday Mosque, the spiritual heart. Together with nearby housing, they formed a hierarchy of large outdoor rooms connected by narrow canyon like streets.
Here also, the joy of movement and connection to the Land were of equal importance in serving and shaping sacred space and place. The sites were reached by walking through the Old City along proscribed routes each with their own quality of movement and path. To enter a succession of thresholds and interlocking spaces had to be passed through before gaining access to the innermost sanctums. Instead of the topography being shaped by the layout of the Old City, the hilly terrain and system of valleys and ridges radically affected the design of the city.
To gain access to these special places, one must ascend or descend in an almost choreographed or deliberate manner through narrow and dark streets. Some streets were like dark tunnels, burrowing below streets and housing above, with narrow skylights and ventilation shafts providing dusty air and sharply focused light striking the cobbled streets. Others were wider with more of a sense of the sky above.
If asked where and what was my most sacred place and space in Jerusalem I would answer an earthwork sculpture by James Turrell located in the garden of the Israel Museum situated in West Jerusalem. There a large unobtrusive mound is sighted, the visitor descends along a path winding around behind the breast-like form to the single entry of the space to the west. It was named Space that Sees. Like much of the work of the Turrell, it presented a frame upon the sky above. You experienced it from below in a very simply detailed chamber of stone with seats located along the four walls of the space.
Unlike all of the other historically sacred places in the Old City, this one was devoid of all narrative imagery, decoration and cultural conflicts. Instead of being focused on an altar or inner sanctum, the changing qualities of the sky above dominated the space. On hillsides near the Old City, similar older sepulchers or burial chambers and deep cisterns punctuated the landscape. Turrell’s earthwork captured a primordial element common to these spaces, framing nature and its forces in a peaceful, yet spiritual manner.
Playing my harmonica and singing softly, I played an ode to the primordial spiritual forces of the Land pervading the place, enframed in the sky-frame above. My harmonica and voice activated the space, inert before my sounds, into a place of celebration and joy. I participated with and made a place sacred through my own self-made ritual. By doing so, I experienced how these places are mere instruments whose walls, ceilings and roofs stand inert until engaged by action of the people using it. I could make up my own narrative in this simple, abstract space strikingly modern, yet of the earth and sky, endearingly primal to its core.
I finally found my own sacred place and space.
Tuesday, November 24, 2009
The importance of constant communication with clients
Monday, November 23, 2009
Images of the Imaginary City and Waste Oil
Tuesday, November 17, 2009
Good Design Takes Time
Saturday, November 14, 2009
Check Out "Global Warming: Are Brtitains' TV Ads too Scary For Children?"
My friends and family seem to be divided on whether they believe or not and often it brings up difficult but necessary conversations. Is the CSM right on with their assessment of the ads and the questions they raise? How do you deal with explaining Global Warming to others? Are what the Brits doing helpful or not? What do you think? Should we air TV ads like this here in the US? Maybe we already are? If so, send me links or information. Thanks, Steve
Sunday, November 1, 2009
DOE Solar Decathalon Winners_Let the Sun Shine on Innovation
I wish programs such as the Solar Decathalon held each year in the fall in Washington D.C. were around then. It is sponsored by the US Dept of Energy and teams from universities and colleges from all across the world compete in it. It provides an oppourtunity for pursuing design innovation and experiential learning on a small solar home scale. What a fantastic all around oppourtunity!
The program has six-goals worth noting. The basic premise is to invigorate interest, research and developing marketable technologies able to be brought to the market-place. Another one is to help develop zero energy homes which is something many of us want to know more about.
The winners this year, especially the top three, offer a wide ranging view of how to solve the design challenge. Check out the winners! I wonder if teams from Norwich University or Yestermorrow Design Build School have ever entered? It seems like this program would be right up their respective areas of focus. I'll have to check with friends who teach there.
See photostreams of the homes on Flickr and Hi-res Gallery of Homes on the DOE site.
Enjoy seeing what the next generation of design leaders are up to!
Saturday, October 24, 2009
Seeking and Sensing the Sacred in Jerusalem_Part 1
It was one o’clock in the afternoon. Since early morning I had been sitting in the tall belfry of the Lutheran Church of the Redeemer, located in the Muristan or Christian Quarter of the Old City. From this high point I could see the roof-tops of the Jewish, Christian, Muslim and Armenian Quarters, the Mt of Olives and Western and Eastern Jerusalem beyond the walls. My dreamy reverie was interrupted by the minaret of the nearby Mosque of Omar, crackling into life with the mid-day call to prayer. Soon, its sound was joined by minarets of other mosques. What began as a single voice, slowly grew into an amazing chorus of Arabic readings from the Koran blaring loudly all over the city, until a single sound formed which penetrated the very pores of my skin. People emerged out of their homes, offices and stores walking to their neighborhood mosque to pray and gather in community with one another. Slowly, the single voice started to break apart as the calls to prayers ceased and all was silent again but for the doves cooing in the vaulted steeple above my head.
All of us have experienced sacred places and spaces in our lives. Whether they were the special hiding places of our childhood, the kitchen table or campfire, the concept is clear. They are places which provide sanctuary, a sense of respite from the harsh forces of life. They are also found in our places of worship, the temples, mosques and churches which form the center of spiritual and cultural life for many. For others, natural spaces and places have the same kind of personal and collective power.
For two months in the summer of 1994, I traveled to Jerusalem and various parts of Israel and the West Bank on an AIA Colorado Fisher Traveling Scholarship. In preparation, I read much about the region, its history and texts about sacred place and space. I was most interested in experiencing these places outside of their dry academic context. To describe them I would sketch, photograph, interview others and write about what I was experiencing. As a maker of space and place, I felt much of which I lived in and experienced at home was devoid of spiritual depth.. I sensed studying sacred places and spaces in their context would help me to design more meaningful and unified communities back home. Thus I sought out Jerusalem.
As one of the longest continually settled places on Earth, the city presents an incredible richness of cultures and urban conditions to experience and study. Digging down into the Old City one finds a tightly woven mesh of physical, spatial and mythological relationships unparalleled in complexity and significance. I sought to compare and contrast the differences between the physical design and cultural use of space and notions of place exhibited in the Old City by the Western or Wailing Wall of the Jews, The Church of the Holy Sepulcher of the Christians and the Dome of the Rock of the Muslims. Surrounding each Holy Place lay a district or residential area which supported the sacred activities within. As sacred precincts, the Jewish, Christian and Muslim quarters exhibited profound differences and similarities as compared to one another. Each revealed essential qualities of how space and place were culturally perceived and expressed through their design and history.
In numerous conversations with others and through my experiences, I concluded that without those who use the spaces, the places themselves can not remain sacred. The continuity over four millennium of the presence of people practicing the rituals and traditions within the monuments and holy places, saturates them with sacredness. These holy shrines and places are mere instruments or containers which promote and enable the rituals to be practiced and engaged in. Without this human imprint of activity and use they would stand inactive and forgotten, hence not sacred. It is in the remembering and renewing of the great stories of the Talmud, Old and New Testaments and the Koran which enlivens the silent monuments with a sense of narrative space and sacred time.
A favorite memory was walking the ramparts of the great stone wall surrounding the Jewish, Christian, Armenian and Muslim Quarters within the Old City. One traverses each area without actually entering them. From the ramparts one could also see the different sections of Western and Eastern Jerusalem and the outlying hills and valleys beyond, each with their own rich layers of physical design and symbolic qualities. From this high place it was easy to assess the physical and symbolic aspects of the city, drawing relationships impossible to arrive at on the ground. I spent a number of afternoons slowly moving along the walls, sketching, thinking and taking photographs, trying to unravel and make sense of what I saw. The city and its history awakened before my eyes and under my pen.
end of part 1 - to be continued
Sunday, October 11, 2009
A Sacred Threshold in Jerusalem, an overnight at the Church of the Holy Sepulchre
Nightly the door of the Church of the Holy Sepulcher shuts to visiting pilgrims and tourists. At nine o’clock in the evening, after the final Pilgrim is ushered out its private side emerges out of the mysteries of its inner spaces. Many years ago, in a Summer visit to this Holy City, I had the opportunity to experience this sacred place due to the persistence of a new friend met while staying at a Hostel in the midst of the Old City of Jerusalem.
To stay overnight at this, one of the most holy of sacred places in Christianity, individuals or small groups may ask to remain in the church after-hours to worship and mingle if they make the request to the attendant at the entry. Doing so, sets in motion a complex ritual interchange between the various factions residing in the Church to gain its approval. Latin Catholics, Armenians, Greek Orthodox, Syrian Coptic and Ethiopian together share the Church. Each has their own distinct sacred precinct whether in the nave, the apse, side galleries or up on the roof or in the bowels of this most sacred place. In order to approve entry after-hour a representative of each faith must be asked and the issue debated together with final approval by the Latin priest. This is evocative of the collaboration and friction felt daily while experiencing the Church’s holy spaces.
After much bantering in a variety of languages, they granted our request. We settled into old wooden next to the doorway to observe the ritual closing of the great wooden doors. Four men from various faiths work together. An Armenian pushes the door closed. It is locked by a Greek Orthodox from the outside. A small hatch in the massive Medieval door is opened and a ladder used in locking the door is pushed through from the outside. A Latin receives it and leans it against the aged., pockmarked wood where it lies until being used again to open the door later in the evening. I drew the door from the inside while watching the ritual of closing the door for the evening.
My friend and I split up to pursue our own personal explorations within the Church. The darkness of the night amplifies the candlelit shadows and eerie quiet due to the absence of the hordes of visitors wandering its spaces. The lights are turned off. My footfalls echoed off the ancient stone columns and walls disappearing into the vaulted darkness above. I walked around the various shrines alone with quiet thoughts feeling the cloak of silence and darkness so different from the day.
A quietude settled into my own thoughts as I sat watching candlelit icons and statuary set upon altars waver and flicker in their shadows. I drew only a little and thought deeply about my mother whom I lost to a valiant struggle with cancer a few years before. Sitting in prayer-like reverie in the wavering candlelight, I slowly realized I had traveled so far to not only chart and describe sacred place and space in this holiest of cities, but also to come closer to the soul and memory of my mother whom I dearly missed. I came to mourn her death while loving her life.
Somehow, I felt, coming to Jerusalem, I could come closer to her here due to its sacred and mysterious qualities and the direct physical connection to the holy in this sacred city. The primal spaces of the Old City, built of stone and standing for so many millennium, stood for me outside of time while fully of my time and place. Walking the narrow streets and pathways in and around the Old City, I imagined the many lively histories gracing these doorways and ancient surfaces layering over one another.
Monday, October 5, 2009
Does being deep Green include Corporate Responsibility?
Sunday, October 4, 2009
Iconography and weathervanes
By learning to look at the everday object such as this and wonder why it is so powerful, we can use this lesson in seeing to communicate meaning and symbolism intrinsic to creating design which connects to the emotions and resonates with the subconscious.
Another reason not to look down at your feet, but rather up to the sky, out of your ordinary field of view.
Wednesday, September 30, 2009
Newsweek Green Rankings_Top 500 Companies
Newsweek just published an article and first ever Green Rankings of the top 500 companies in the USA. It's an interesting list of who's who in corporate america and has a distinctly Main Street focus. I did a quick scan of the list and found companies absent I'd expect to see somewhere on it. This gives me pause to reflect about the companies I'm aware of here in Vermont and in our region. Pretty much none of them showed up. You know the one's you'd might expect in the Corporate Social Responsibility space.
Be that as it may this is an interesting effort. Ratings such as these will most definitely provoke controversey and discussion. And if this mainstream media ranking takes hold perhaps it could be a driver of sorts to move sustainability forward. I know of no other truly mass media ranking like this...so it's a beginning at this larger scale.
Newsweek has an article explaining its methodology and the partners it consulted with to assist them in measuring and verification leading to the ranking. You should check it out. One interesting anecdote, I listened to a recent Treehugger radio podcast where they interviewed a deputy editor who helped manage the effort at Newsweek. She said if they knew how much work it would prove to be they might have reconsidered the article and ranking effort. They learned a ton along the way but it was very, very hard work and difficult to figure out how to measure efforts, compare and rank companies. This is no surprise. Green isn't easy. When you tackle systems based issues with all of their interconnectedness it's hard slogging. Kudos for Newsweek to jump into the fire pit along with the other less well known dancers who've been there for a while already.
The top 10, then 100,200 etc... are as follows:
1. Hewlett-Packard
2. Dell
3. Johnson & Johnson
4. Intel
5. IBM
6. State Street
7. Nike
8. Briston-Meyers Squibb
9. Applied Materials
10. Starbucks
....
100. Marathon Oil
200. Costco Warehouse
300. Shaw Group
400. C.R. Bard
500. Peobody Energy
Sunday, September 27, 2009
Seeking an intimacy with the Natural World
Pond mystery |
A lonely barn in the mist |
Friday, September 25, 2009
Toward Collaborative Interactive Meeting Spaces: Surface & Media:scape
- Direct interaction. Users can grab digital information with their hands and interact with content on-screen by touch and gesture – without using a mouse or keyboard.
- Multi-user experience. The large, horizontal, 30 inch display makes it easy for several people to gather and interact together with Microsoft Surface - providing a collaborative, face-to-face computing experience.
- Multi-touch. Microsoft Surface responds to many points of contact simultaneously - not just from one finger, as with a typical touch screen, but from dozens of contact points at once.
- Object recognition. Users can place physical objects on the screen to trigger different types of digital responses – providing for a multitude of applications and the transfer of digital content to mobile devices.
Monday, September 21, 2009
Sketching the Vernacular of Vermont
Thursday, September 17, 2009
Acre, Israel - Travel Sketches
In the summer of 1994, I also traveled into northern Israel to the coastal city of Acre. It was a former crusader era city in one of its many lifetimes. The jumbled up sketch records the impression of the very confusing but really interesting old city area with minarets, crenelated fortifications, smooth stone streets and aromatic smells of turkish coffee....interconnected Souks or interior narrow shopping streets lit from above with small holes for smoke in the domed roof.
Green Mountain Coffee Roasters Brews up 100KW of Solar Power
Today, Green Mountain Coffee Roasters mentioned here in a press release just issued, turned on it's new 100 + KW solar array comprising of over 500 solar electric panels in Waterbury, Vermont.
Tuesday, September 15, 2009
The Gift of Fall - Nature's Design
Saturday, September 12, 2009
on Lightening Up (And doing something different)
Thursday, September 3, 2009
Ecological Intelligence and the Good Guide_Parallels to Design and Architecture
Wednesday, September 2, 2009
Tips for the Green Higher Ed Workplace_Shifting to Green Behaviors
Friday, August 28, 2009
CEO Panelists Set for Wall Street Journal Chicago Insight Exchange
Wednesday, August 26, 2009
The New Energy Economy, Vermont and Colorado Parallels
Last week Bernie Sanders chaired a Green Jobs Hearing in Montpelier, at the statehouse where he asked experts from private green oriented industry and similar Vermont public entities to speak about their work and vision integrating energy efficiency, sustainable energy and green jobs development together under the Green Collar economy umbrella. Sanders goal was to collect testimony to spread the word about clean energy job development policies happening in Vermont and how what we're doing is applicable for others nationwide.
Between Colorado and Vermont as green 'new energy economy' leaders there is a lot to learn other states can take away. The one thing that's hard to replicate however is the unique synergy of green thinking into the DNA of those who live and work in each State. This is partly due to long-held environmentally focused values, a culture awareness of the finitude of natural resources and willingness to have hard discussions together. Whether it's the lack of water for example in Colorado and rampant growth issues in metropolitan areas or stormwater versus acid rain in Vermont, aesthetic and visual impacts of Wind Energy vs. the Merits as renewable energy source and permitting reform, both States have a vital dialogue about these issues which spurs other conversations and intiatives such as the 'New Energy Economy' or 'Green Jobs' discussions.
This synergy of activism, involvement and innovation takes generations to develop. But with Colorado and Vermont's examples to follow among others, perhaps it might be easier for others to join in the conversation.
Tuesday, August 25, 2009
A Green Walgreens in the Chicago Area - Logan Square
It's such a wonderfully odd thing to consider doing business at a green Walgreen's where it is addressing numerous energy efficiency, sustainable sites, materials, water resources and indoor environmental quality issues in the design. I hope that the feedback and performance for the store is positive over the long haul and Walgreen's learns from this one, it's first in a colder climate, and builds more across the nation.
Obviously the stores are only part of the problem. It's the environments they're located in around the country which also needs alot of help. I'm talking about the suburban strip centers, mall parking lots and corner stores along major aterials where these retailers are often located. Sure, it's a complex auto based lifestyle puzzle but we've got to start tipping the scale in the other direction. Perhaps by companies like Walgreens initiating leadership such as this one store at a time, other retailers will catch on and postive effects will collectively be felt in time.
As someone who cares about high design and equitable design I also care about democratizing the green architecture movement and helping bring it into the mainstream. Doing so gives me hope for my children and the generations to follow.